Legend has it that Martin Luther โ that famous 16th century monk who blew up the Catholic world launching the Protestant Reformation โ used to have an expression: โnever lie when you pray.โ Now, whether or not he actually said it really doesnโt matter because it is true โฆ โnever lie when you pray.โ
Lets try to understand a bit of history here โฆ the Passover was a sacred time โ if not the most sacred โ and during that time every male Jew had to appear before the Lord in the Temple in an annual pilgrimage to Jerusalem. Further, each had to offer sacrifice to Lord of cattle, lambs, pigeons, doves โฆ according to your economic status. Hence the reason the interior courtyard of the Temple basically looked like a zoo โ This is what Jesus walks into โฆ the Temple โ every part of it โ is symbolic of Godโs dwelling on earth. And what does He see โฆ a system of usury, of those in authority taking advantage of the most sacred time of the year in order to turn a profit โฆ He sees them using the Jewish faith and the people for their own personal gainโฆ
โNever lie when you prayโ โฆ In the era of the ambiguous Catholic we see something so very similar to the situation in todayโs gospel. Catholic public officials โ who are both political figures and clergy โ distorting the Catholic faith, using it to their personal advantage when convenient โ when the faith, mainly matters of social justice โ align with a political ideology. As if all that matters to them is that our sacred and beloved faith meet their expectations and help further advance their agenda, popularity, career, and so on. The ambiguous Catholic is fickle and inconsistent โฆ lacks depth and sincerity.
This is why Jesus doesnโt trust Himself to the people โฆ they saw His miracles and knew He had extraordinary divine power. He was attractive to them โฆ But He knew their faith was limitedโฆ fickle and inconsistent โฆ lacking depth and sincerityโฆ
โNever lie when you prayโ โฆ Yet this has implications in our own lives as Catholics as well โฆ The gospel today teaches us something about being consistent, honest and sincere โฆ we may not understand our faith the way we ought to, we may not agree with some of the teachings of the Church โ some of which are non-negotiable โฆ yet, Lent offer us the perfect time to find the inconsistencies, to identify the fickleness of our hearts โฆ ask questions, do some reading and research, go to confession โฆ Thus bringing our minds into a greater understanding of our faith, allowing ourselves to be formed by God, by the Church so that we might be able to confess our faith with conviction in word and deed, with consistency and sincerity, in season and out of season โฆ When we really believe what we believe then we must conform our hearts, minds, choices, and actions โ both public and private โ to the convictions we claim to hold โ not just in part โฆ not just when its convenient.
โNever lie when you prayโ โฆ โฆ In the era of the ambiguous Catholic let us strive to be truthful, consistent and sincere.
